Falgu Mandir Location

Falgu Mandir Near stadium, Pharal, Haryana 136021  https://maps.google.com/?cid=7635900674514115607

Route map to visit the falgu pilgrimage

Falgu pilgrimage is located in district Kaithal in the state of Haryana, India.

 

    

SIGNIFICANCE OF FALGU TIRTHA

In Gaya tirth, there was a monster named Gaisur. She had three girls. He had a pledge that anyone who wins me in battle

I will marry these three daughters, while on the other side of the forest, the sage patriarch was able to do the work and was ready in the means of salvation. He found the above pledge of Gaisur and understood the basic principles of all the means and went to fight against Gasur and conquered him in war and systematically married three daughters Soma, Bhoma, Goma. Bhishma Patiyamah began to say to Yudhishtir that O Rajan! Soma was named Somavati and she had more affection for the sage and the sage attained the heyday of his asceticism and Gasur gave him a boon that, "In the later forest, when Ashwini is the sum total of Somvati, then it becomes sage. The more fruits of this than the greatness of Pindand, it will be of Pindand in this forest.

         The same day will not be done here (in Gaya). "He again said to the sage Sages," If you live in the houseless house, you can enjoy the world by becoming free from father's debt, sage debt, and debt all three, better than religion Now you go to your place and fulfill your aspiration. "Thus, the sage sages began to prove all the tasks. So now Yudhisthira! You also go here and worship the deities and revere the ancestors, Promoting religion and enjoying all kinds of fun, devotion to the ancestors is going to show the position of Hari, in Manu Smriti, it has also said that those who have pleased the master and the parents who have pleased themselves, have won the three places. Above all, there is no superior religion of the house above.













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Somavati Amavasya 2018 Sharaad Paksha (September 25, to 9 October 2018)

Somvati Amavasya: About two lakh people will be dip on the Falgu shrine of Kaithal today

October9, 2018

Somvati Amavasya: About two lakh people will be dip on the Falgu shrine of Kaithal today

 Falgu Tirtha of Kaithal in the Shraddha Sect has special significance. It is said that Pandavas had waited for many years for the peace of the souls of the warriors who died in the Mahabharata war, but Pandavas could not make Pindda on the Falgu Tirtha, even for the reason of not having Somavati Amavasya. Due to not being able to get a pillar here, Yudhishthur had cursed Somvati Amavasya that he would be soon in Kalyug. On this Falgu pilgrimage of Kaithal, today, about two lakh people will worship and worship the souls of their ancestors, because today is Somavati Amavasya, after this fair will come 12 years later.In the eleventh festival of Mahabharata, there is a discussion in detail about Falugu Teerth for Shraddha Karma. It is written here that after bathing in the Falgu shrine, the man who looks at Lord Gadhada in Shraddha becomes liberated from father's debt. According to the Mahabharata's forest festival, Yudhishthir was concerned about the end of the war, how the departed souls were given peace and freedom in this war. At the behest of Krishna, Yudhishthar Bhishma, who lay on a charlatan, went to his grandmother and said his sorrow along with the brothers.The grandfather said that the Pindand of dead people killed in the war on the lake of Paraki forest, because at some time the sage Rishi had sanctified that land with austerity. In this pilgrim, if Brahmins should be given Dakshina or bowl a handful by bowing down to the best of the queen, or with the help of sesame seeds, or by bringing one day's fodder to the devotee, it will be pleasing to the people also. Yudhishthar waited a long time for Somvati Amavasya, but Pandavas could not make Punda on the Falgu pilgrimage due to the arrival of Somavati Amavasya for years.There is a forest in the series of seven forests of Kurukshetra, the Falky Forest. The Falgu Tirtha located in this forest is still present today. It is about 30 km from Kurukshetra Far from main road Kurukshetra-Dhand, Pondari road is about 3 kms. Faral is located on the east side of the village. Due to the flaky forest, the name of this village was sparse. Due to being related to the Falgu sage, this pilgrim is famous as the Falgu shrine. This land is so sacred because of the penance of the Falgu sage.On this sacred pilgrimage, people from all over the country come from far away to get their ancestors' peace for peace. It is believed that bathing on this shrine gives peace to the ancestors' soul. The significance of this pilgrimage (Bihar) is like the pilgrimage in the Brahmacharya of the Kaithal, the Falgu shrine of Kaithal has special significance. It is said that Pandavas had waited for many years for the peace of the souls of the warriors who died in the Mahabharata war, but Pandavas could not make Pindda on the Falgu Tirtha, even for the reason of not having Somavati Amavasya. Due to not being able to get a pillar here, Yudhishthur had cursed Somvati Amavasya that he would be soon in Kalyug. On this Falgu pilgrimage of Kaithal, today, about two lakh people will worship and worship the souls of their ancestors, because today is Somavati Amavasya, after this fair will come 12 years later.In the eleventh festival of Mahabharata, there is a discussion in detail about Falugu Teerth for Shraddha Karma. It is written here that after bathing in the Falgu shrine, the man who looks at Lord Gadhada in Shraddha becomes liberated from father's debt. According to the Mahabharata's forest festival, Yudhishthir was concerned about the end of the war, how the departed souls were given peace and freedom in this war. At the behest of Krishna, Yudhishthar Bhishma, who lay on a charlatan, went to his grandmother and said his sorrow along with the brothers.The grandfather said that the Pindand of dead people killed in the war on the lake of Paraki forest, because at some time the sage Rishi had sanctified that land with austerity. In this pilgrim, if Brahmins should be given Dakshina or bowl a handful by bowing down to the best of the queen, or with the help of sesame seeds, or by bringing one day's fodder to the devotee, it will be pleasing to the people also. Yudhishthar waited a long time for Somvati Amavasya, but Pandavas could not make Punda on the Falgu pilgrimage due to the arrival of Somavati Amavasya for years.There is a forest in the series of seven forests of Kurukshetra, the Falky Forest. The Falgu Tirtha located in this forest is still present today. It is about 30 km from Kurukshetra Far from main road Kurukshetra-Dhand, Pondari road is about 3 kms. Faral is located on the east side of the village. Due to the flaky forest, the name of this village was sparse. Due to being related to the Falgu sage, this pilgrim is famous as the Falgu shrine. This land is so sacred because of the penance of the Falgu sage.On this sacred pilgrimage, people from all over the country come from far away to get their ancestors' peace for peace. It is believed that bathing on this shrine gives peace to the ancestors' soul. The significance of this pilgrimage (Bihar) is like the pilgrimage in the Brahmacharya of the Kaithal, the Falgu shrine of Kaithal has special significance. It is said that Pandavas had waited for many years for the peace of the souls of the warriors who died in the Mahabharata war, but Pandavas could not make Pindda on the Falgu Tirtha, even for the reason of not having Somavati Amavasya. Due to not being able to get a pillar here, Yudhishthur had cursed Somvati Amavasya that he would be soon in Kalyug. On this Falgu shrine of Kaithal today, about two lakh people will worship and worship the souls of their ancestors because today is the Somvati Amavasya.

सोमवती अमावस्याः कैथल के फल्गु तीर्थ पर आज करीब दो लाख लोग लगाएंगे डुबकी

October 9, 2018

सोमवती अमावस्याः कैथल के फल्गु तीर्थ पर आज करीब दो लाख लोग लगाएंगे डुबकी

श्राद्धपक्ष में कैथल के फल्गु तीर्थ का विशेष महत्व है। बताया जाता है कि महाभारत युद्ध में मारे गए योद्धाओं की आत्माओं की शांति के लिए पांडवों ने इस तीर्थ पर पिंडदान के लिए वर्षों तक इंतजार किया था, लेकिन सोमवती अमावस्या न आने के कारण चाहकर भी पांडव फल्गु तीर्थ पर पिंडदान नहीं कर पाए थे। यहां पिंडदान न कर पाने के कारण युधिष्ठिर ने सोमवती अमावस्या को श्राप दिया था कि वह कलयुग में जल्दी-जल्दी आएगी। कैथल के इस फल्गु तीर्थ पर आज करीब दो लाख लोग अपने पितरों की आत्मा की शांति के लिए पूजा-अर्चना व पिंडदान करेंगे क्योंकि आज सोमवती अमावस्या है इसके बाद यह मेला 12 वर्ष बाद आएगा।
श्राद्ध कर्म के लिए फल्गु तीर्थ के विषय में महाभारत के ग्यारहवें पर्व में विस्तार से चर्चा है। यहां लिखा है कि फल्गु तीर्थ में स्नान करके जो मनुष्य श्राद्ध में भगवान गदाधर का दर्शन करता है, वह पितृ ऋण से विमुक्त हो जाता है। महाभारत के वन पर्व के अनुसार युद्ध की समाप्ति पर युधिष्ठिर को इस बात की चिंता हुई कि इस युद्ध में दिवंगत आत्माओं को किस प्रकार शांति व मुक्ति मिले। श्रीकृष्ण के कहने पर युधिष्ठिर शरशय्या पर लेटे हुए भीष्म पितामह के पास गए और बंधुओं सहित अपनी व्यथा कही।
पितामह ने कहा कि, युद्ध में मारे गए मृत लोगों का पिंडदान फलकी वन के सरोवर पर करें क्योंकि किसी समय फल्की ऋषि ने तपस्या से उस भूमि को पवित्र किया था। इस तीर्थ में यदि ब्राह्मïणों को दक्षिणा दी जाए या द्विज श्रेष्ठ को प्रणाम करके एक मुट्ठी तिल दें या तिलों से युक्त तिलांजलि दी जाए या फिर कहीं से एक दिन का चारा लाकर श्रद्धापूर्वक गौ को खिलाया जाए तो इन कृत्यों से भी पितर प्रसन्न होंगे। युधिष्ठिर ने सोमवती अमावस्या का काफी इंतजार किया, लेकिन वर्षों तक सोमवती अमावस्या न आने से पांडव फल्गु तीर्थ पर पिंडदान नहीं कर सके।
कुरुक्षेत्र के सात वनों की श्रृंखला में एक वन है फल्की वन। इस वन में स्थित फल्गू तीर्थ आज भी विद्यमान है। यह कुरुक्षेत्र से लगभग 30  कि.मी. दूर मुख्य सड़क कुरुक्षेत्र-ढांड पूंडरी रोड से लगभग 3  कि.मी. फरल गांव में पूर्व दिशा की ओर स्थित है। फल्की वन के कारण ही इस ग्राम का नाम फरल पड़ा। फल्गु ऋषि से संबंधित होने के कारण यह तीर्थ फल्गु तीर्थ के नाम से विख्यात है। फल्गु ऋषि के तप के कारण यह धरती इतनी पवित्र है।
इस पवित्र तीर्थ पर देशभर से लोग अपने पूर्वजों की आत्मा की शांति के लिए पिंडदान करवाने के लिए दूर दूर से आते है। ऐसी मान्यता है की इस तीर्थ पर स्नान करने से पूर्वजों की आत्मा को शांति मिलती है। इस तीर्थ का महत्व गया ( बिहार ) तीर्थ के समान है

Phalgu teerth

धरती को प्राचीन काल में 7 द्वीपों में बांटा गया था- जम्बू द्वीप, प्लक्ष द्वीप, शाल्मली द्वीप, कुश द्वीप, क्रौंच द्वीप, शाक द्वीप एवं पुष्कर द्वीप। इसमें से जम्बू द्वीप सभी के बीचो बीच स्थित है।जम्बू द्वीप के 9 खंड थे - इलावृत, भद्राश्व, किंपुरुष, भारत, हरिवर्ष, केतुमाल, रम्यक, कुरु और हिरण्यमय। संसार के जिन स्थानों पर सबसे पहले मानव सभ्यता का विकास हुआ, उनमें कुरू क्षेत्र का नाम अग्रगण्य है। सरस्वती एवं दृषद्वती जैसी पवित्र नदियों की इस धरा पर वैदिक सभ्यता का उद्भव हुआ। भारतीय धर्म, दर्शन, कला, साहित्य आदि के विकास में प्रथम सृजन यहीं हुआ। कृष्ण यजुर्वेद की मैत्रायणी शाखा में कुरूक्षेत्र का स्पष्ट उल्लेख मिलता है। ऋग्वेद से प्राप्त जानकारी के अनुसार आर्यों की प्रमुख जातियां भरत एवं पुरू भी इसी पावन धरा से जुड़े रही हैं। जिनके सम्मिश्रण से कुरू नामक जाति का आविर्भाव हुआ। इसलिए ही इसे कुरूक्षेत्र कहा गया है। कुरूक्षेत्र यानि कुरूओं का क्षेत्र।  

          

            वामन पुराण के अनुसार सरस्वती और दृषद्वती नदियां इस पवित्र धरा से होकर बही हैं। दृषद्वती नदी सरस्वती के साथ-साथ वही नदी है जिसने कुरूक्षेत्र धरा को गरिमा प्रदान की है। इस नदी का प्रवाह मार्ग कौल (कैथल) से होते हुए फल्कीवन (फरल) रहा है। हालांकि वर्तमान समय में दृषद्वती के बहने के मार्ग के अवशेष मात्र शेष है। जो फरल गांव पूर्व दिशा में स्थित हैं।
                48 कोस कुरू भूमि हरियाणा के कुरूक्षेत्र, कैथल, करनाल, जीन्द एवं पानीपत जिलों में फैली हुई है। महाभारतानुसार उत्तर-पूर्व में रंतुक यक्ष (बीड़ पीपली के पास) पश्चिम में अरंतुक यक्ष (कैथल में बेहर गांव के पास) दक्षिण-पश्चिम में रामहृद यक्ष (जिला जीन्द में रामराय के पास) एवं दक्षिण पूर्व में मचक्रुक यक्ष (जिला पानीपत में शींख के पास) का स्पष्ट वर्णन मिलता है। इस प्रकार इन चार यक्षों द्वारा रक्षित इस आयताकार 48 कोस की भूमि में 360 तीर्थों की उपस्थिति मानी जाती है। कुरूक्षेत्र की पवित्र भूमि प्राचीन काल में घने वनों से आच्छादित थी। वामन पुराण में कुरूक्षेत्र भूमि में स्थित सात वनों का स्पष्ट नामोल्लेख मिलता है। जैसे - काम्यक वन, अदिति वन, व्यास वन, फलकीवन, सूर्यवन वन, मधुवन तथा शीतवन । वामन पुराण के अनुसार इन पुण्यशाली वनों के नाम का उच्चारण करते ही मनुष्य के सभी पाप नष्ट हो जाते हैं:-
                  श्रृणु सप्त वनानीह कुरूक्षेत्रस्य मध्यतः।
                   येषां नामानि पुण्यानि सर्वपापहराणि च।
                   काम्यकं च वनं पुण्यं दितिवनं महत्।
                   व्यासस्य च वनं पुण्यं फलकीवनमेव च ।
                   तथा सूर्यवनस्थानं तथा मधुवनं महत्।
                   पुण्यं शीतवनं नाम सर्वकल्मषनाशनम् ।
                                                 (वामन पुराण-34/3-5)

             कुरूक्षेत के सात वनों में प्रसिद्ध फलकीवन में ही फल्गु तीर्थ सुशोभित है। हरियाणा प्रदेश के कैथल जिले के गांव फरल में स्थित यह तीर्थस्थान कैथल से 25 कि0मी0 कुरूक्षेत्र से 27 कि0मी0 और पेहवा से 20 कि0मी0 ढाण्ड-पूण्डरी मार्ग पर लगभग दोनों के मध्य स्थित है।
                        फल्गु तीर्थ के कारण ही गांव का नाम भी फरल पड़ा। इस तीर्थ का वर्णन महाभारत, वामन पुराण मत्स्य पुराण तथा नारद पुराण में उपलब्ध होता है। महाभारत एवं पौराणिक काल में इस तीर्थ का महत्व अपने चरम उत्कर्ष पर था।
                        महाभारत एवं वामन पुराण दोनों में यह तीर्थ देवताओं की तपस्या की विशेष स्थली के रूप मं उल्लिखित है। महाभारत वन पर्व में तीर्थ यात्रा प्रसंग के अन्तर्गत इस तीर्थ के महत्व के विषय में स्पष्ट उल्लेख है:
                        ततो गच्छेत राजेन्द्र फलकीवनमुत्तमम्।
                     तत्र देवाः सदा राजन् फलकीवनमाश्रिताः।
                     तपश्चरन्ति विपुल बहुवर्षसहस्रकम्।
                                                (महाभारत, वन पर्व 83,85,86)
अर्थात तत्तपश्चात् मनुष्य को देवों द्वारा देवताओं ने हजारों वर्षो तक कठोर तपस्या की। बिल्कुल ऐसा ही वाक्य वामन पुराण में भी उपलब्ध होता है, जहां लिखा है कि तत्पश्चात देवता, गन्धर्व, साध्य एवं ऋषि लोगों को दिब्य निवास वाले उस फलकीवन में जाना चाहिए जहां देव,गन्धर्व, सिद्ध एवं ऋषि सदैव तपस्यारत रहते है।

IMPORTTANCE OF TENDER AND PINDANDA( TARPAN AUR PINDADAAN KA MAHATV)

TARNPAN AUR PINDADAAN KA MAHATV

IThis is a true phenomenon, a family of West Bengal, which had three brothers, two had died. There were only three daughters in the form of children of second-siblings. The death of the little girl was done in childhood. Some of the girls had died after kidnapping. Their bodies were put into the well in the forest. All the members of the house had forgotten this incident after a few years.

The third younger brother who had survived had done his funeral. It is about December 1962. It was a few years ago that the son-in-law of elder brother Sahib had gone to offer his ancestors the sacrifice and purification. When he was presenting, he realized that the three girls requested him to offer pendant and a sacrifice so that he too And be freed.

Called son-in-law at night and told about this matter. He did not have any knowledge about this subject and the person gave full information and his son-in-law gave the Shraddha and Pindanda and the sacrifice of their liberation. The meaning of writing this story here is that we must do Pindand and Tarpan for the peace of the departed soul. If possible, this work should be done on the bank of river or on the banks of the Ganges. This dead person gets freedom and peace.

n case of any astrological help,kindly 

contact at astrologerkamlesh@gmail.com. We study each horoscope completely by individualizing the same and will try to help you in every possible manner.

REMEDIES FOR PITRI DOSHA ( PATERNAL REMEDIES)

REMEDIES FOR PITRI DOSHA :-       1. Serve your parents if they are alive. Perform Sharadha or work for some elderly person in memory of your parents, if they are dead. Mars so placed shows the curs of brother. If Venus is placed in belong to spouse.    The ritual called. Tila homa can be performed if the parents is dead.

2. Performance of sharadha on the tithe when the elders died should be performed. Sharadha compulsorily includes PITRI POOJAN. TARPAN, FEEDING THE BRAHMINS. Offering clothes, fruits,  Sweets, dakshina etc

3.    On the day Amavasya during Sharadha, Pitri Tarpan should be performed.

4.  The Peepal tree should be worshipped  with the milk, water, ganga jal ,til, rice, jaun

     Most important   :-  However, this should not be performed if Amavasya falls on sunday.

5. Remedies to be free from Pitri defect: - To worship this goddess should be worshiped and worshiped. Before worship, the Jatak should take a look at the fifth of his horoscope and at the Novem Bhave.

6.  If there is a Saturn planet in the ninth place, then for thatIf there is a Saturn in the ninth place then worship Shani Dev for it and Hanuman ji can worship with it. Saturn Maharaj is pleased to worship Hanumanji.

7. In the ninth house, the amount and amount of money should be taken into consideration of the husband and the planet which is the owner of the zodiac.

10.   If there is no planet in the ninth house, then consider the amount of the Navam bhav to the lord.
11.   . If there is a lion then considering the Sun Horoscope, Lord Shiva should worship. If possible, Rudra Abhishek should be done.

12.   According to Hindu religion, first of all, worship your ancestors for every new moon. If there is a shortage of time, surely the donation of the new moon to the new moon and the pang should be donated.

In case of any astrological help,kindly contact at astrologerkamlesh@gmail.com. We study each horoscope completely by individualizing the same and will try to help you in every possible manner.